2001 AAALS
Conference Program
2001: An
Australian Odyssey
Rollins
College
Winter Park, Florida
April 19-21
Thursday evening, April 19
7:00 PM Reception at the Alumni House, Rollins Campus
Registration
Welcome: Hoyt Edge, McKean Professor of Philosophy, and
Conference Organizer
Patricia Lancaster, Interim Provost, Rollins College
Reading by Joan London, *
from Gilgamesh, her new novel
Friday, April 20
– Conference held in the Galloway Room,
The Mills Building
8:30 AM Coffee
and Registration: Hall outside of
the Galloway Room
9:00 AM
Welcome from Rita Bornstein, President of Rollins College
9:15 AM Discovering
Australian Character
Chair: Robert Zeller, Southeast Missouri State University
Andreas
Gaile, Johannes Gutenberg-Universität, Mainz: Remythologizing an Australian Legend: The True History of the Kelly
Gang, by Peter Carey
AndreasGaile@t-online.de
“Australian history,” wrote Mark Twain in 1897, reads “like the most
beautiful lies.” Peter Carey has invested much of his creative energy into
re-assessing his nation’s problematic past (Illywhacker, Oscar and Lucinda).
In his latest novel, Carey re-imagines the life of one of Australia’s most
controversial historical personages: Ned Kelly. My presentation focuses on
Carey’s strategy of deconstructing the most obstinate myths obscuring the
historical Kelly and the fictional reconstruction of the legend in Carey’s
“true history.”
Postmodern and postcolonial notions of
history are fictionally exemplified in the novel. The textual status of Ned’s
autobiography is of as much interest in this context as his subversion of
official accounts of his story.
Carey shows great
sympathy for Ned, who embodies such Australian key virtues as mateship and
anti-authoritarianism. Kelly’s acts of rebellion--ranging from affronts
against polite society such as his deviation from Standard English to head-on
confrontations with the police--Carey makes us believe, are understandable: his
version of Australia 120 ago is far from the historical glory of “Australia
Felix.” Carey’s characters often struggle against an unrelenting
squattocracy and the despotism of the colonial administration. His voluminous
re-creation of the history of the Kelly Gang is, therefore, one more step
towards an honest representation of Australian history, taking into account the
current public debate about righting historical wrongs.
Marty Wechselblatt, University of Cincinnati: Doing Time Downunder
ksmw@earthlink.net
Australia may hold the distinction of having published more national histories
per capita than any other new world nation. And yet, it has been a irrepressible
tenant of faith among them that Australia really has no history. My paper discusses what I understand as the two major
conceptions of historical time governing contemporary discussions of
reconciliation and national identity among white Australians: an appropriation
of Aboriginal notions, "the timeless land"; and a time of moral
accountancy, clock time, a type of time designed to conquer space and supervise
populations. I trace the latter to
the techniques of settlement and penal regulation; and the former to the
loosening of immigration restrictions, the "opening to Asia," and the
Keating Government's Aboriginal initiatives.
At the theoretical center of these historical conjunctions is a certain
orientation toward chance and contingency--expressed in the popular embrace of
Horne's ironic label the "lucky country," and in the notion of the
"fair go"--that has its origins in the effect of social amnesia
characteristic of transportation.
Andrew Wainwright, Dalhousie University: Landscape
and Desire in Julia
Leigh’s The Hunter
darl@is.dal.ca
"Landscape and Desire in Julia Leigh's The Hunter" will explore the
protagonist's journey through his own heart of darkness and his confusion of
troubled self with natural-world topographies and their inhabitants
10:45 AM Break – Refreshments
compliments of International Programs,
Rollins College
11:00 AM Boldrewood
Chair:
Charles Arnade, University of South Florida
David
Callahan, University of Aviero: Hiding
and Solidity in the Work
of Rolf Boldrewood And James Fenimore Cooper
callahan@mail.ua.pt
Both James Fenimore Cooper and Rolf Boldrewood are central representatives of
the assertions of white, male identities in the foundation narratives of their
respective nations (although Boldrewood is one who is referred to but little
investigated at present). However,
for both writers concealment and secrecy are as or more important than any
assertion of identity. In crucial
novels their protagonists spend more time hidden, assuming other identities, or
worrying about exposure than they do in modes of open self-presentation or the
celebration of presence. This
cloaking may take different forms in Boldrewood’s work, from the disguises of Robbery
Under Arms to what Robert Dixon refers to with reference to Hereward Pole
[in The Miner’s Right]: “English characters must cross-dress as
diggers to enter this democratic society” (Dixon, 1998: 71). In Cooper’s work, however, strategies of disguise are both
more varied and more crucial, which may help explain why Cooper remains
significant, albeit not without being contested, while Boldrewood has largely
faded from view apart from the one novel in which secrecy is central.
This paper tries to unravel some of these issues.
Elaine
Zinkhan, Toronto: A. P. Watt and
Company Records: A Major Resource For Australian Publishing History: with
Particular Reference to Thomas Alexander Browne (‘Rolf Boldrewood’)
ejz@sympatico.ca
The archives of the
literary agent Alexander Pollack Watt (1838-1914)—by scholarly repute the
first successful British literary agent—provide an outstandingly rich resource
for researchers in Australian publishing history
While A.P. Watt and Company materials are located in several manuscript
repositories, my paper will refer principally to Australian materials in the
wonderful collection held by Wilson Library, University of North Carolina,
Chapel Hill. The ‘Watt/Wilson’
archive documents sales to ‘publishing companies, newspapers, magazines,
broadcasting corporations, and film studios.’ Records date from 1888 and
extend to 1985.
Australian authors represented in the Watt/Wilson archive include Louis
Becke, Guy Boothby, ‘Rolf Boldrewood’, Ada Cambridge, Mary Gaunt, Fergus
Hume, Henry Lawson, Brian Penton, Ethel Turner and others.
My paper provides (a) a brief history of A.P. Watt and Company (b)
citation of Australian materials (c) examination of Thomas Alexander Browne’s
association with a.P. Watt, including Browne’s early attempts to locate a
literary agent; advances and royalties; print-runs of
Robbery Under Arms; serial publication; sale of dramatic rights.
I will conclude with Browne’s own assessment of A.P. Watt, the ‘great
Napoleon of the realms of print.’
12 Noon: Lunch on
your own in Winter Park; consult registration packet
2:00 PM Following the Torch: The Australian Olympics
Mark
O’Connor *
2:45 PM Panel: Teaching Australian Studies
John
Scheckter, C. W. Post Campus, Long Island University
3:30 PM Global Crossings
Chair: Faye Christenberry, University of Kansas
Carolyn
Bliss, University of Utah: Cheers, Jeers, and Justified Fears:
Twentieth-CenturyAustralian Novelists Look at America
Bliss_C@ugs.utah.edu
The paper is on the Australian perception of America, as demonstrated in novels
of the last half century. I want to focus on Patrick White's The Aunt's Story,
Murray Bail's Homesickness, and Peter Carey's The Unusual Life of
Tristan Smith, with bows to some other writers and works. The paper would
argue that the "cheers, fears, and jeers" which characterize
Australian ambivalence toward America account in at least some small measure for
the Australian rejection in November 1999 of the proposition that Australia
should become a fully independent republic.
Nicholas Birns, New School: “An Ideographic Prophecy”: A New Overview of Furphy’s Such is Life
Nicbirns@aol.com
Joseph Furphy’s Such is Life, published in 1903, at the beginning of a
century of experimentation in the novel, expands or interrogates the inherited
form of the novel as much as any avowedly modernist or postmodernist work.
It is a truism to say that its publication in the Australia of its time
could not have been anticipated; its experimentation is thus idiosyncratic,
almost a fluke, and not at all a part of a calculated program of innovation.
This paper will reassert this work’s status as an Australian classic.
I will dispute the hegemony of the ‘authorship’ issue in Furphy
criticism; whereas many critics see the pseudonym under which Furphy wrote the
book, “Tom Collins” as exemplifying a perspective substantially different
from the author, I argue that this focus obscures the book’s structural,
formal, and allusive complexities. Furphy’s profound relationship to Shakespeare and the
Bible, and his repudiation of nineteenth-century British narrative conventions,
are given full scope. His
combination of vernacular yarning and speculative learning affirms both the
fundamental democracy of the Australian character as well as its speculative
reach—in this way paralleling American writers as different as Herman
Melville, Mark Twain, and Zora Neale Hurston.
Finally, Such is Life’s global reach in terms of significance is
contrasted with its strictly local and Australian implied audience, suggesting
that the works most marketable to the world as ‘Australian’ may eventually
be a less permanent part of world literature than local surprises such a
Furphy’s inimitable novel.
Shirley Paolini, University of Houston-Clear Lake: Nature and Epiphanies in
David Malouf’s Remembering Babylon and James
Joyce’s A Portrait of the Artist as a Young Man
LEBEAO@aol.com
In David Malouf’s novel, Remembering
Babylon, several of the characters experience moments resembling the
epiphany of James Joyce’s hero Stephen Dedalus.
Joyce’s description of the wading girl in A
Portrait of the Artist as a Young Man focuses upon Stephen’s perception as
an aesthetic moment. In Malouf’s
work, his protagonist Gemmy Fairley, Janet McIvor, and her father Jock all
undergo moments that manifest illumination.
Janet, the daughter of a Scottish colonist, experiences a special moment
when she is working with a bee hive and suddenly is covered by the swarm of
bees. Through this experience she
becomes one with nature: “she had
been drawn into the process and mystery of things” (143). A young British boy, washed ashore, is discovered by the
Aborigines and becomes one of them. When
he leaves the colonists and goes back to the Aborigines, he enters a state of
illumination. This is an immanent
state in which he perceives nature as immediately present.
Similarly, Jock McIvor, Janet’s father, gazes at “wee bright
insects” and “the discovery of them, the new light they brought to the
scene, was a lightness in him—like a form of knowledge he had broken through
to. It was unnamable…” (107).
While both Malouf and
Joyce use natural images to convey these states—bees in the case of Janet
McIvor and a seabird in the case of Stephen—Malouf’s epiphanies offer a
natural transcendence while Joyce relies on aesthetics. Stephen looks at the wading girl and is illumined.
He sees before him a girl gazing out to sea:
“She seemed like one whom magic had changed into the likeness of a
strange and beautiful seabird…. her eyes turned to him in quiet sufferance of
his gaze without shame or wantonness…--Heavenly God! Cried Stephen’s soul,
in an outburst of profane joy” (171). But Janet, covered by bees, enters into an immediate apprehension
of nature. Later, she can recall
this moment and can sustain it through her memory:
“the single mind of the hive, closed on itself, on its secret, which
her own mind approaches and draws back from, the moment of illumination when she
will be filled again with it” (199). Joyce’s
epiphany produces more distance between subject and object and exists
aesthetically. While Joyce’s
aesthetics are rooted in St. Thomas Aquinas’s definition of the beautiful,
Malouf has moved to a pantheistic naturalism.
His response is both post-colonial and postmodern.
At the end of the novel “a line of running fire, all the outline of the
vast continent appears, in touch now with its other life” (200).
6:30 PM Banquet in the Bieberbach-Reed Room, Campus Center
Banquet Speaker: Michael
King, CANZ, Georgetown University
Janet Frame: Antipodean Phoenix in the American Chicken
Coop
Saturday, April 21
8:45 Continental Breakfast
– compliments
of International Programs
9:30 AM Reading by Mark O’Connor *
10:00 AM Underclasses
Chair:
Robert Ross
Sigrun
Meinig, Mannheim University: A Myth of Captivity: Patrick White’s A Fringe
of Leaves
meinig@rumms.uni-mannheim.de
The central metaphor of
captivity encapsulated in the Eliza Fraser story invites reflection on the
relationship between individual and society in Patrick White’s novel A Fringe of Leaves. The protagonist Ellen Roxburgh negotiates her
position within a variety of groups--of race, class and gender--and experiences
the limitations of her autonomy in such negotiations as different forms of
captivity. The paradigm of myth presents itself as a particularly apt
perspective for the analysis of this constellation. After all, the
nineteenth-century story of the shipwrecked white lady among an Aboriginal tribe
on a continent occupied by a convict colony has become a myth to which a variety
of artists and with them the Australian public have repeatedly returned. In
addition to reworking this myth in its plot, White’s novel displays several
features of mythical narratives, among them circularity and a specific rendering
of time. This paper examines the emphasis on myth in both plot and structure of
White’s 1976 novel with the help of Paul Ricoeur’s philosophy of myth. For
Ricoeur, myths fulfil critical social functions and hold the potential for
liberation. As a consequence, the paper’s analysis takes Australia’s
colonial context as its focus in order to determine whether A
Fringe of Leaves turns the various modes of captivity it presents into a
mythical journey towards liberation, bearing signals of a future, post-colonial
Australia.
Elizabeth
Webby, University of Sydney: The Traveling Heroine in
Some Recent Australian Novels
elizabeth.webby@english.usyd.edu.au
Considers three novels published in 2000 by some of Australia's major male
writers: Tom Keneally, Bethany's Book, Rodney Hall, The Day We Had
Hitler Home, and Frank Moorhouse, Dark Palace.
I believe this paper would fit well with the theme of the conference as
all three novels involve women who spend many years away from Australia, though
they are in other respects very different.
I am interested in examining the reasons why all these established
writers have now chosen to focus on the female perspective as well as the
international one. I will also
discuss the ways in which Hall and Keneally
explore racial issues via their respective heroines' love affairs with
African men. All three novels
contrast markedly with the other major Australian novel of 2000, Peter Carey's The
True History of the Kelly Gang, which remains resolutely based both in
Australia and in the male voice.
Chris Lee, University
of Southern Queensland: An
Uncultured Rhymer and His Cultural Critics: Henry Lawson, Class Politics and
Colonial Literature
leec@usq.edu.au
Lawson's desire to achieve a literary reputation during the 1890s was
complicated by his aspirations to mould the political will of his audience and
his material situation as a working class colonial writer. If we are to
understand Lawson as a politically active writer in colonial Australia, then we
have to understand the way in which he developed his verse (as well as the
prose) in the periodical outlets available to him at the time. We also have to
understand the ways in which this work was then collected in book form as part
of a broader project of social influence. Such an account will need to
understand Lawson's literary output as an expression of the available
institutional contexts for the production and reception of colonial writing.
This more material understanding of Lawson's contemporary significance redirects
attention from the aesthetic sophistication of the writings to its social,
cultural and political purchase. If we are once again to become interested in
Lawson's political project, then we require a renewed understanding of the role
of the poetry in the development of his literary career. This new understanding,
I intend to argue, shows that academics have replicated a number of the cultural
assumptions of Lawson's contemporary critics and this has led to a failure to
recognize a body of work which continues to have a significant cultural value in
relation to more recent debates about the widening divide between the
metropolitan and regional cultures within modern Australia.
Jim Hoy, Emporia State University: Glen McLaren: Contemporary Chronicler of the
Outback
HOYJAMES@esumail.emporia.edu>
Glen McLaren, a horsebreaker who
has trained over 1500 colts for the racetracks of Western Australia, is also a
Ph.D. from Curtin Institute of Technology who has undertaken to document the
Outback, from the bushcraft of Australia's nineteenth-century explorers to the
folkways of cattle-droving stockmen to the history of the cattle industries of
the Northern Territory and the Kimberley. This
presentation is based on an interview with McLaren at his training stable near
Perth as well as on his four books.
12:00 Panel:
Directions for Antipodes
12:45 PM Business Meeting
*Joan London and Mark O’Connor have been assisted by the
Commonwealth Government of Australia through the Australia
Council, its arts funding and advisory body.
Back to AAALS home page